Christopher Hitchens has a great piece in Slate about the ridiculous endorsement of Sharia law by the archbishop of Canterbury. The worldwide criticism of the archbishop’s comments has now turned to calls for his resignation, which frankly are more than justified considering the stupidity of his comments.

Picture the life of a young Urdu-speaking woman brought to Yorkshire from Pakistan to marry a man—quite possibly a close cousin—whom she has never met. He takes her dowry, beats her, and abuses the children he forces her to bear. She is not allowed to leave the house unless in the company of a male relative and unless she is submissively covered from head to toe. Suppose that she is able to contact one of the few support groups that now exist for the many women in Britain who share her plight. What she ought to be able to say is, “I need the police, and I need the law to be enforced.” But what she will often be told is, “Your problem is better handled within the community.” And those words, almost a death sentence, have now been endorsed and underwritten—and even advocated—by the country’s official spiritual authority.

You might argue that I am describing an extreme case (though, alas, now not an uncommon one), but it is the principle of equality before the law that really counts. And just look at how casually this sheep-faced English cleric throws away the work of centuries of civilization:

[A]n approach to law which simply said “there’s one law for everybody and that’s all there is to be said, and anything else that commands your loyalty or allegiance is completely irrelevant in the processes of the courts”—I think that’s a bit of a danger.

In the midst of this dismal verbiage and euphemism, the plain statement—”There’s one law for everybody and that’s all there is to be said”—still stands out like a diamond in a dunghill. It stands out precisely because it is said simply, and because its essential grandeur is intelligible to everybody. Its principles ought to be just as intelligible and accessible to those who don’t yet speak English, in just the same way as the great Lord Mansfield once ruled that, wherever someone might have been born, and whatever he had been through, he could not be subject to slavery once he had set foot on English soil. Simple enough? For the women who are the principal prey of the sharia system, it is often only when they are shipped or flown to Britain that their true miseries begin. This modern disgrace is deepened and extended by a fatuous cleric who, presiding over an increasingly emaciated and schismatic and irrelevant church, nonetheless maintains that any faith is better than none at all.